Lectio Divina: Isaiah 58:7-10

Fifth Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Isaiah 58:7-10

Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover them,
    and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you,
    the glory of the Lord shall be your rearguard.
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.

Lectio Divina Isaiah 58: 7-10 Guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey  0

40 Day Journey with Julian of Norwich: Day 9

At the time I wanted to look away from the cross, but I did not dare, for I knew well that whilst I contemplated the cross I was secure and safe…Then there came a suggestion, seemingly said in a friendly manner, to my reason: Look up to heaven to His Father…I answered inwardly with all the power of my soul, and said: No, I cannot, for You are my heaven. I said this because I did not want to look up, for I would rather have remained in that pain until Judgement Day than have come to heaven any other way than by Him…So I was taught to choose Jesus for my heaven, whom I saw only in pain at that time. No other heaven was pleasing to me than Jesus, who will be my bliss when I am there.

Reading: 1 Corinthians 2:1-2

Psalm 90: 1, 2c

Praying with Images: The Presentation of The Lord

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Simeon and Anna: Arent de Gelder

Jesus Is Presented in the Temple

Luke 2:22-38

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), 24 and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’

25 Now there was a man in Jerusalem whose name was Simeon;[a] this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.[b] 27 Guided by the Spirit, Simeon[c] came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon[d] took him in his arms and praised God, saying,

29 ‘Master, now you are dismissing your servant[e] in peace,
    according to your word;
30 for my eyes have seen your salvation,
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
    and for glory to your people Israel.’

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon[f] blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’

36 There was also a prophet, Anna[g] the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child[h] to all who were looking for the redemption of Jerusalem.

Praying with Images: The Presentation in the Temple: guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

40 Day Journey with Julian of Norwich: Day 8

[In her vision of Jesus’ passion Julian writes:] “I saw in Christ a double thirst, one physical and the other spiritual. For insofar as Christ is our head, He is glorious and impassible; but with respect to His body to which all His members are joined, He is not fully glorified or wholly impassible. For He still has the same thirst and longing which He had upon the Cross, which desire, longing and thirst, which as I see it, were in Him from without beginning; and He will have until the time that the last soul which will be saved has come up into His bliss. God’s thirst is to have [us], generally drawn into Him, and in that thirst He has drawn His holy souls who are now in bliss. And so, gathering His living members, always He draws and drinks, and still He thirsts and He longs.

Reading: John 4:14

Psalm 63:1

Imaginative Contemplation: Matthew 4:18-23

Third Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Matthew 4:12-23

Jesus Begins His Ministry in Galilee

12 Now when Jesus[a] heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:

15 ‘Land of Zebulun, land of Naphtali,
    on the road by the sea, across the Jordan, Galilee of the Gentiles—
16 the people who sat in darkness
    have seen a great light,
and for those who sat in the region and shadow of death
    light has dawned.’

17 From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’[b]

Jesus Calls the First Disciples

18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. 19 And he said to them, ‘Follow me, and I will make you fish for people.’ 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.

Jesus Ministers to Crowds of People

23 Jesus[c] went throughout Galilee, teaching in their synagogues and proclaiming the good news[d] of the kingdom and curing every disease and every sickness among the people.

Imaginative Contemplation Matthew 4: 18-23, Guided Prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

40 day journey with Julian of Norwich: Day 7

Our Lord wants to have the soul truly converted to contemplation of Him and all of his works on general. For they are most good, and all His judgements are easy and sweet, bringing to great rest the soul which is converted from contemplating blind [human] judgements to the judgements, lovely and sweet, of our Lord God…so long as we are in this life, whenever we in our folly revert to the contemplations of [others’ misdeeds], our Lord tenderly teaches us and blessedly calls us, saying in our souls:…My beloved child, attend to me. I am enough for you, and rejoice in your saviour and in your salvation. And I am sure that this is our Lord working in us. For the contemplation of other [people’s] sins makes as it were a thick mist before the soul’s eye, and during that time we cannot see the beauty of God, unless we can contemplate [these sins] with contrition with [the sinner], with compassion on [him or her], and with holy desires to God for [him or her].

Reading: Matthew 7:1

Psalm 123: 1-2

Lectio Divina: Psalm 40

Second Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Psalm 40:2,4,7-10

He drew me up from the desolate pit,[a]
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.

Happy are those who make
    the Lord their trust,
who do not turn to the proud,
    to those who go astray after false gods.

Then I said, ‘Here I am;
    in the scroll of the book it is written of me.[a]
I delight to do your will, O my God;
    your law is within my heart.’

I have told the glad news of deliverance
    in the great congregation;
see, I have not restrained my lips,
    as you know, O Lord.
10 I have not hidden your saving help within my heart,
    I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
    from the great congregation.

Lectio Divina Psalm 40: Guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

I’m not a feminist but…

I’m not a feminist but…1 : Reading of this post

I am kidding. I am a feminist, and I make no apologies for it. It seems to be a contentious statement though, hence people always start the sentence with a denial, and I am wondering how you are feeling right now as you are reading this post? The first time I encountered formal feminism was when I was sixteen at an Open Day for Glasgow University (I think it was Glasgow) when I visited the table run by the FemSoc, the Feminist Society. I think that is what they were called at that time. I picked up a badge which said:

Women who want to be equal to men lack ambition.

It made me laugh, and I picked up a card which read:

Standing up and fighting like a man is easier than sitting down and writing like a woman.

I did not understand that statement then, and even though I pinned this card on my notice board for years, I am still not sure I understand it. I am sitting here writing now, and I would much rather be doing this activity than fighting! Maybe, it is that I just do not agree with it.

In my 40 Day Journey this week, Julian has been considering Mary, Jesus’ mother, and how she was:

… marvelling with great reverence that He was willing to be born of her who was a simple creature created by Him.

40 Day Journey with Julian of Norwich; edited Lisa E. Dahill

This prayer was very fruitful for me. I have always found the familiar images of Mary problematic – she has not exactly been presented as a feminist icon, but I will pick up that story another day perhaps. For the moment, I simply want to acknowledge there is an area to talk about here. I also noticed, when I did the imaginative contemplation on the Annunciation during the Spiritual Exercises, that when she agreed to walk this particular path with God, even though she was betrothed to Joseph, at no point did she say to Gabriel:

Well, I really would like to, but I need to check it out with Joe first, just to make sure that he is okay with it.

I’m not a feminist but…2 : Reading of this post

In other words, she submitted herself to God’s authority without stopping to consider any social conventions of her being subject to a man’s authority, or even his feelings; and she had no doubts that she had a right to do so. To my mind, it makes her a feminist.

I have been very much influenced in my understanding of scripture by reading that I did when I was studying for the Catholic Certificate of Religious Education (CRE) when I first became a teacher. I studied four modules on scripture, two on the Old Testament and two on the New Testament and read further than directed because I was so thirsty to learn more. Three books that changed my perspective and how I interact with scripture were: “What’s right with Feminism?” by Elaine Storkey – I said earlier that I had attended a talk given by her; “Wives, Harlots and Concubines, The Old Testament in Feminist Perspective” by Alice L. Laffey; and “In a Different Voice” by Carol Gilligan. The latter book I had read as part of my teacher training, rather than the CRE correspondance course I did in conjunction with Strawberry Hill College, as it was then.

There is a classic hypothetical scenario, The Heinz Dilemma, designed by Lawrence Kohlberg, presented to people in psychological studies and their answers are analysed, not necessarily for their solution, but for the reasoning behind their solution. There is a video resource that I have used in science lessons that presents the scenario to prepubescent children and then follows them through puberty and presents it again three years later to demonstrate how the brain changes during puberty and we become capable of more complex reasoning and able to cope more with grey areas. The scenario goes along these lines:

A man has a wife who is very ill and is dying from her illness. The pharmacist down the street has a medicine that can cure her, but it is expensive. The man is poor and cannot afford to buy the medicine. Should he steal it? Discuss.

Traditional psychologists used answers and reasoning given to this scenario by boys and girls to surmise that men were rational and logical and that women were emotional, with the underlying assumption that rational was superior. Gilligan offers a different interpretation of the results than traditional male psychologists. She argues that men and women reason differently and that their reasoning was based in part on how they were defined by society and how they defined themselves. Men, she points out, were more likely to define themselves in terms of position and status, whereas women were more likely to define themselves in terms of their relationships. I spent a short period noticing it whenever people introduced themselves to me at the time, or when they introduced themselves on quiz shows on the television. Men might say:

I’m James, and I’m an engineer from London.

and women might say:

I’m Mary, wife of David and mother of two fantastic teenage boys.

I notice it less so these days, nearly thirty years later, but then again, I am not looking out for it so much and I got rid of my television. We can see this bias in scripture too: many women are unnamed and are identified in terms of their husbands or sons, for example Bathsheba is simply referred to as the wife of Uriah in Matthew’s genealogy, the woman with the haemorrhage is unnamed. On the other hand, men are named, and defined in terms of their position in society: Luke defines Zaccheus as the chief tax collector. Men are rarely defined in terms of their relationships, without any reference to their position or status, the Roman centurion whose servant was ill, for example. Of course, there may be many contradictory examples on both points,and there are also the gender roles of the time to take into context too. I am not offering it here as a hard and fast rule.

The point Gilligan makes regarding the moral dilemma is that men argued from a position based on status and position, and sought a solution to the problem from a legalistic perspective, whether the man should or should not steal the medicine. Women generally refused to accept that premise, and sought a solution around building a relationship with the pharmacist in order to find an arrangement to obtain the medicine.

I’m not a feminist but…3 : Reading of this post

In my engagement with scripture, subsequent to my reading, I started to notice that there were women, like Mary, who accepted God’s authority, without making any reference to male authority figures – Samson’s mother for example. When her husband does get involved and makes a fuss around all sorts of protocols regarding burnt offerings, and asking questions regarding what had already been discussed with the woman, I imagine the angel looking at her and rolling his eyes as he says to him:

Let the woman give heed to all that I said to her.

Judges 13:13

I also notice that when Jesus interacts with people, it is always from the perspective or relationship. I mentioned the woman with the haemorrhage before. From a legalistic perspective, this woman could have been stoned for defiling a religious leader, but He draws her into relationship and claims her as kin. The Samaritan woman at the well in John 4 – from a legalistic perspective, this conversation should not have taken place: she is a woman not of his kin, he is a man; she is of a different social group where there are tensions with Jesus’ people; but again, He draws her into conversation and relationship. And we are familiar with Jesus being critical of the legalism of the scribes and the pharisees. It seems to me that from the psychological perspective, Jesus reasons like women do with emphasis on loving and cooperative relationship. It is not surprising, given the idea of the Holy Trinity: relationship is where it is at.

I’m not a feminist but…4 : Reading of this post

The most striking affirmation that Jesus gives to my mind is in the story of Martha and Mary. Mary takes on what might be considered as the man’s role, sitting and talking with Jesus, while her sister, Martha, runs around, doing all the women’s business by making sure the practicalities and hospitality are sorted out. How often do we see this pattern today? For me, the most fantastic and liberating thing happens when Jesus says:

It is Mary who has chosen the better part, and it is not to be taken from her.

Luke 10:42

He makes it clear, that a woman does have a choice in her own life and that others have an obligation to accept those choices and to not try to exercise control over those decisions. I am a feminist because He affirms my belief that I have autonomy in my soul and free will: I have a right to choose to surrender myself to His authority once and for all and every day and it is for me to discern my choices through prayer and my relationships with others and the church. And if it brings me into conflict with any man who is insisting I accept his authority first, what then? Should I obey a man and disobey God? I am a feminist, because my answer to that question is no, and I believe that I have every right to give that answer. It is my right to make Ignatius’ suscipe prayer my own:

Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me. To Thee, O Lord, I return it. All is Thine, dispose of it wholly according to Thy will. Give me Thy love and Thy grace, for this is sufficient for me.

The Spiritual Exercises of St. Ignatius, trans Louis J. Puhl

I make no apologies for it.

I have linked to this film clip before, but since it is entirely relevant here, I will link to it again.

Praying with Images: The Baptism of Jesus

The Baptism of Jesus, Year A.

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

I am using a new microphone I bought with some vouchers I received as a gift at Christmas. I hope you find the sound quality an improvement.

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ 15 But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, ‘This is my Son, the Beloved,[a] with whom I am well pleased.’

Praying with Images: The Baptism of Jesus, guide prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Retreat Day: Positive Penance. 15 February 2020

I am running this retreat day, based on the tenth addition of The Spiritual Exercises, to prepare for lent. If you are thinking that you would like to enter more deeply into this special season of the church and you are able to get yourself there, you are most welcome. Please let me know, by leaving a comment or email, if you do intend to be there (not written in stone) just to help me to estimate the numbers of resources I need to prepare. And please do share with anyone you think may be interested. Thank you.