40 Day Journey’s End: Day 6

15th October 202315th October 2023 sunflowerseedspiritualityLeave a comment

I have now made this 40 Day Journey with Julian of Norwich three times. These reflections are from my first time making the journey. The second and third time I shared my reflections directly in the online sessions I led with The Friends of Julian of Norwich. Current day retrospective reflections on the journey are in italics.

…filled full of everlasting surety…

…weary of my life…

…God gave me…

Became:

I will fill you full of surety.

This was an interesting prayer. Julian is describing the oscillation between desolation and consolation, and notes that this is how life is. I am writing this review the morning after the prayer and noticing that I am not feeling the same consolation , the surety, that I did during the prayer and immediately afterwards. I am feeling more weary of my life.

I have been asked to consider standing for a position on a spirituality network and I have oscillated from “I can’t possibly” (it would mean taking days off school) to “I can ask and leave the discernment up to school” to “I can’t possibly ask because they are threatening me with “formal” attendance procedure because I have had more than ten days off sick this year. In my prayer, there felt like a surety , that I should ask, that it was the answer to a prayer, more spirituality work and less teaching. Even if it only amounts to five days, it is in line with what I asked for and the discernment is up to to Head in the end.

This reflection on my prayer was written in January 2020, before the pandemic and the changes it wrought on the world at large and personally. For me it is fascinating to look back on the previous paragraph now that I have moved some distance away from it. I can see clearly the flattery and appeal to my pride in my work, the underlying message of “we think you would be really good at this and we need someone to take it up”; the temptation to overwork. I can see clearly the desire for more of God by asking for more spirituality work and less of the education system which was making me sick. Even the seeds of my poor health now were sprouting at that time. As I reflect on this passage now, I feel a deep sense of peace and joy at how this prayer has been answered in my life, yes, even though I have a permanent health condition.

Questions to Ponder

What is the danger of relying too heavily on one’s present mood or feelings on gauging God’s love for you?

The danger of relying too heavily on one’s mood or feelings in gauging God’s love is evident on the above reflection. I’m not gauging God’s love on my mood, only trying to discern His will for me.

In Ignatian spirituality, it is important to notice our feelings and moods, because they are telling us something about what is going on deeply within us and discernment is helped by noticing. In this day of the Journey, Julian in describing what Ignatius calls turmoil of spirits.

…I call consolation every increase in faith, hope and love, and all interior joy that invites and attracts to what is heavenly…

…I call desolation…darkness of soul, turmoil of spirit, inclination to what is low and earthly, restlessness rising from many disturbances and temptations…
The Spiritual Exercises of St. Ignatius trans Louis J. Puhl

It is not just about feeling good or bad though, sorrow can also be spiritual consolation:

It is likewise consolation when one sheds tears that move to the love of God, whether it be because of sorrow for sins, or because of the sufferings of Christ our Lord, or for any other reason that is immediately directed to the praise and service of God.

Our moods and feelings are our own, an indicator of what is happening within us, not a projected conclusion about God’s regarding of us. Discerned listening to our emotions is the conversation, as one friend speaks to another, that cements our relationship and intimacy with God.

How do we help people in depression?

I went through a period of depression once, so I answered this question in terms of how I wanted to be treated during that time. I do not know if it generally true, but I expect at least some of it might be.

Just be a loving presence, making no demands of them; just letting them know that you are there; including them in things – even if they regularly refuse, ask- ; not criticising them or getting upset by their abruptness. (I remember trying to make light-hearted jokes when I was depressed, but they came out as sarcastic and acerbic.)

…I seek refuge…rescue me…be a rock…a strong fortress…

I’ve been feeling tired and low, and desperate to get out of teaching. Even though I’ve decided that I need to stay for another two years, I want to leave. I want to be rescued from it. But He asked me:

What do you want to be rescued from?

And I replied:

The destructiveness of my job; what is destructive to the kids and to me.

It felt like asking to live well within this election, while at the same time knowing that the choice is already made about when to leave. Then I was standing on the rock with the sea swirling all around but I was grounded and safe. The choice is between a rock and a hard place and I will always choose the rock. To wear it as a strong fortress is to live well within this election. I am not a dewey eyed NQT – I have grown cynical of the system within which I work, but I will stay and work the best I can within it, without being open or giving my heart to it. I will protect myself: or, He will protect me actually. Time to be the warrior in the garden.

Again, reading about this first journey now that I am a little removed from it in time and experience, I am still amazed how God hears us and answers us; how when we accept the here and now and express our feelings and desire to Him as part of the ongoing conversation in our relationship with Him; how when we hand over ourselves in trust to Him, He delivers us. Maybe by strengthening us in where we are now, or maybe by answering our prayer directly to save us or fulfill our desire, or maybe a combination. In retrospect, I didn’t stay for the two years that I had discerned was necessary at the time I made this prayer, I stayed for just over half of it. It reminds me of something I read once that stuck in my head:

It is laudable to ask God for what we want. And dangerous.

I would liken it to a monkey trap or the hand in the sweetie jar situation. While we are holding on too tightly to how we want or think it ought to be, we are stuck. But when we ask and trust and then let go, we get out of God’s way, we are free. Sometimes it is then that our desires are fulfilled, but in God’s way, not necessarily how we imagined it.

Journal Reflections

Write about your times of highs and lows in prayer.

Highs in prayer:

The feeling of safety and that absolutely nothing else matters but this; the experience of the eternal moment; God time.

Lows in prayer:

Not being in it; waiting for the alarm to go off and feeling physically uncomfortable or bored with it.

When you experience despair or need are there any biblical stories or characters whose experience echoes yours?

Does it help to find your experience in the Bible?

Experiencing despair or need:

Job; Jeremiah when he laments that God has overwhelmed him; Psalm 31 -Out of the depths. These are the places of scripture that I find my experience. Also The Good Samaritan and the Woman at the Well are among my favourite places. It does help to find my own experiences in scripture and imaginative contemplation is excellent for that.

What helps to anchor your experience of God beyond your changing moods or shifting perceptions of yourself?

Prayer helps to anchor my experience of God beyond my moods; and sometimes carrying a prayer card or a business card with and excerpt from scripture (or Al Anon) on it also helps, as well as a totem eg. holding cross or my travelling icon.

40 Day Journey’s End: Day 5

5th February 20235th February 2023 sunflowerseedspiritualityLeave a comment

Here I am still presenting my reflections from the first time I made the 40 Day Journey with Julian of Norwich from Lisa Dahill’s book of that name. On day 5 of the journey, on the first part of it, the phrases that stuck with me while I was praying were:

…reverent contemplation … marvelling with great reverence …my spirit rejoices in God…He has looked with favour…

I remember vividly my imaginative contemplation of The Annunciation from when I made The Spiritual Exercises going into the second week. Mary had the audacity to desire to have God’s child. I spent a lot of time in this prayer with the word reverence and reverent, on what it means to regard something or someone with reverence: wonder and awe. And it dawned on me, in recent sprayers when He has been holding me, this has been His demeanour: reverence. I was gobsmacked (or Godsmacked!) when that sank in. How could He possibly view me with reverence? Yet there it was: love, tenderness and reverence. I am precious and sacred to Him; He looks at me with wonder and awe. Like Mary, my response was for my spirit to rejoice because He looks at me with such favour. Here, I am just like her marvelling with great reverence at His greatness when faced with my own littleness.

In the “Questions to ponder” section day 5, I made note of some things. The first is that Julian’s vision of Mary is one my faith tradition can embrace. My church likes the idea of her meekness. What is special about her for me though, is her audacity, and that in seeing her in this way, I might come to regard her as my friend. I’m still a little shy on that one though. The second is that our culture understands humility as weakness and treats it with contempt. By looking at Jesus, I understand it as truth, honesty and strength; to know who you are and to be unafraid to live by it.

…with great reverence that He was willing…

To me, this is the phrase that recast the understanding of humility to mean degrading. The other perspective is that humility is a liberating gift from God because it frees us to live as we truly are in Him to be our true self in God, rather than try to fit ourselves into the uncomfortable mould of worldly expectations.

serene woman in colorful headscarf — Photo by Dids on Pexels.com

When praying the second part of this journey with day 5, these are the phrases that stood out for me in the prayer:

I lift up my soul… teach the lowly your way… teach me Your way…

I saw myself sitting on the ground where I had just dug up my treasure from the field – my immortal diamond: my soul, my free will. I handed it to Him, saying the first phrase over and over:

I lift up my soul

The freedom to be who he would have maybe – the deepest desire of my soul. I said my own suscipe prayer to Him and asked Him to teach me His way. Still within and part of the prayer, I then seemed to be distracted then by all the chores I had to do, and about getting my things ready for work the next day, except, I noticed that there was an absence of the usual stress and anxiety around all of that. I understood that it was Him showing me his way: to just do, without thinking about it, to be in the present, preparing, but not worrying about tomorrow. It was a “just do it” sort of feeling. It is for me to just do what has to be done in a relaxed “being the moment” way – no drive or push; no pressure, just as it is. After the prayer, I sorted my clothes for work the next day and I cleaned the kitchen. I had my well-being plan. It was just to do it, simple things. I had been watching a Chinese internet star, her films of a simple rural life. It was her demeanour, just to do. He was smiling at me then.

As I reflected on this prayer and on the journal reflections suggested in the 40 Day Journey book, I noticed that I experienced myself as little at work. When other people saw me just a classroom teacher” when I have had so much more experience than that and they don’t know it. It was okay though, because putting myself in that position was all part of the stepping back, ruined for life experience of The Spiritual Exercises and my rejection of being overstretched by my pride. I struggled with the second reflection, not sure I can accept the premise of being pregnant with God. From praying with the Song of songs, I can relate to Him as a lover but can’t get my head around him being my child. Maybe it is an image to pray with another day. The third point, on the prospect of total availability to God, provoked the same feeling of desire in me and yearning for Him, to be able to live always and fully in that state of saying yes. I can pray:

Here I am Lord.

Are you impressed?

22nd January 202322nd January 2023 sunflowerseedspiritualityLeave a comment

ornamental dome of grand catholic cathedral

I’ve received a text message this week from an organisation that I do some work for. Here is what it said:

We are really impressed by your past experience and your background. We firmly believe that you are a valuable asset to our college.

It reminded me of another email I received a few months ago from another organisation I was doing some work for. The email began

Thanks again for your excellent sample chapter- we were really impressed with how well you understood the brief and the quality of your content.

I started to think about my previous job, and I tried to remember the last time someone in my previous job told me they were impressed with my work. I’m sorry to say I can’t remember when that happened. Here in my new job, I’ve heard it twice in the last three months. It made me feel quite sad. I’m thinking about the teachers who have just voted to strike in the UK and how undervalued they are. I was part of the union that has voted to strike and would have voted with the 90%.

I am also currently involved in “The 40-day Journey with Julian of Norwich” with the Friends of Julian of Norwich. In this last month we have been praying with Day 13 to Day 16 of the journey and on Day 15 the reading from Julian says:

God also showed me that sin is no shame but honour to us… shame is no more in the bliss of heaven – for there the tokens of sin are turned into owners.
40 day Journey with Julian of Norwich, edited Lisa E. Dahill

close up photo of splashed water — Photo by Ave Calvar Martinez on Pexels.com

As all these thoughts swirled around my brain I found myself thinking of the feeling of not being good enough and of spiritual desolation. I found myself thinking of the critical voices, those voices that tell us that we are worthless, unworthy, it’s all our fault: the “mea culpa” that has us feeling guilty and ashamed.

What does it feel like when someone tells us that they are impressed by something we have done? Is the temptation to dismiss what has been said? After all, no one likes a show off. It may be false humility.

In the first week of the Spiritual Exercises by St Ignatius of Loyola the focus of the prayer is sin: our own personal sin, original sin, the sin of the world: and the grace of the first week that we asked for at the beginning of prayer is for sorrow for our sins. Importantly, the First Week of the Exercises comes after the Principle and Foundation, and it is important to enter the first week knowing that we are loved by God. How else could we bear shame of our sinfulness?

How does it feel in the Principal and Foundation when we experience ourselves to be loved by God? Julian very famously talks about the hazelnut and how in her visions or showings she saw three properties in the hazelnut:

The first is that God made it, the second is that He loves it, and the third is that God preserves it.
Revelations of Divine Love: Julian of Norwich

I remember one day in school, in one of the after-school training sessions, there was a statement on a piece of paper which linked negative judgments by Ofsted with a teacher feeling personal shame. It made me feel very angry. I know for me personally being a perfectionist, it is uncomfortable to get things wrong, but I would stop short of declaring that a reason to feel ashamed. I might also argue that the person or organisation making the judgement may not necessarily be accurate or may have their own agenda or priorities that the teacher may not agree with.

Of course, feeling proud when someone tells you they are impressed may simply be the opposite side of the same coin: a point to be cautious of. Pride itself, for its own sake, can also get in the way.

So, what is the balance? Because self-denigration, feeling ashamed in response to unjustified criticism, or maybe even justified criticism from self-appointed judges, may be inverted pride.

The grace of the first week of The Exercises is key: it is to know ourselves as loved sinners, to hold the tension between imperfections and the harm that we may do, the lack of love in our hearts, the lack of virtue, generosity, magnanimity: to hold it in one hand and God’s love of us in the other.

Is it good to accept compliments? To feel good when people tell us they are impressed? I would say of course: when someone recognises and appreciates our gifts it allows us to recognise and appreciates the gifts that we have been given. We may have done our best job with the work we were doing, and we know our work is appreciated. That is a satisfaction in doing the work regardless of any external reward. It’s like walking outside into the mountains and exclaiming how beautiful it is to God; an appreciation of the work, an expression of the appreciation, it is to praise God. It is to give glory to God when we are exclaiming how impressed we are with God’s work. When we allow someone else to express their appreciation of our work, it connects us to our giftedness, the abilities and talents we have received from God and that we have put them to use in the service of others.

achievement confident free freedom — Photo by Snapwire on Pexels.com

In The Spiritual Exercises in the fourth point of the Contemplation to Attain Love, Saint Ignatius says:

This is to consider all blessings and gifts as descending from above.
The Spiritual Exercises of St. Ignatius, trans Louis J. Puhl S.J.

The danger of modesty or false humility is that it denies those gifts, diminishes them, makes them as nothing: unimportant. Sure, there is a danger in arrogance and pride when we can think of ourselves as the big, “I am” because people are impressed with us, but, as one of the tutors on my spirituality course said several times:

We can become attached to our smallness.

There are many “haters” out there in the world, on social media, on television, in the newspapers. There is criticism to be found everywhere, of anyone and everyone; a lynch mob mentality. It’s all around. It is very easy to become bogged down in fear anger, negativity: to feel a lack of faith, hope and love. Such hopelessness and fear are spiritual desolation. Perhaps we need to complement each other more, not falsely, but genuine heartfelt compliments. If we’re impressed say we’re impressed. If someone tells us that they are impressed to accept that acknowledgement of our gifts and for ourselves to also acknowledge those gifts and expressed gratitude for them.

photo of women hugging each other — Photo by Anna Shvets on Pexels.com

So, the next time you are impressed with someone, tell them. Acknowledge their giftedness out loud so they can hear it and own it too. And when someone complements you on your gifts, accept it, don’t dismiss it: accept it and than God for the gifts He so generously bestows.

40 Day Journey’s End: Day 4

18th July 202231st July 2022 sunflowerseedspiritualityLeave a comment

It seems strange to be writing about my first 40 Day Journey with Julian of Norwich, after leading the Friends of Julian of Norwich Lenten Bookgroup this year, but nevertheless, here I am doing just that. I have been organising with the trustees of The Friends of Julian of Norwich how we intend to continue the journey, since several people who attended the lenten course requested more. The format of Continuing the Journey will be more as I made the journey myself the first time, taking a week to pray with the material for each day of Lisa Dahill’s book, just like the 19th Annotation of The Spiritual Exercises. The Zoom meetings for Continuing the Journey will be on the third Wednesday of the month, starting in September, so watch out for more details here and especially on the Friends of Julian of Norwich website and newsletters.

Day 4 of the 40 Day Journey continues the contemplation the hazelnut:

The first is that God made it, the second is that He loves it, and the third is that God preserves it.
40 Day Journey with Julian of Norwich edited Lisa E. Dahill

Ripening hazelnuts by Evelyn Simak is licensed under CC-BY-SA 2.0

And Julian asks:

But what is that to me?
40 Day Journey with Julian of Norwich edited Lisa E. Dahill

For me, the phrases that stood out when I first prayed with this material were:

…God is the lover…there can be no created thing between my God and me…He has made me for this…
40 Day Journey with Julian of Norwich edited Lisa E. Dahill

The first phrase connected me immediately to the Song of Songs. This particular book from scripture was the focus for my prayer on retreat in the summer before I started my Spiritual Direction course. It had a profound impact on my life, and my active engagement with the book lasted for a least two years. I’m still not done with it yet, but suffice to say it was the trip switch for a great deal of upheaval in my life. The Song of Songs is a love poem which can be understood as the relationship between God and the Church, or the relationship between God and the individual soul. To pull this phrase from Julian’s writings here connected me to God’s desire for me and my desire and longing for God. It became more personal and more intimate:

God is my lover.

The “no created thing” became “nothing” and I wanted nothing to get in the way. I wanted to let go of every inordinate desire I had and I started to name them, to recognise the habits and behaviours that dissipated my spiritual energy. As I imagined God pulling me closer to Him, I could feel that His desire for me was irresistible and I asked Him to help me remove or overcome all those things that get in the way. To know deeply that He has made me to love Him and to be loved by Him – this outpouring and knowing was the grace of this prayer for me.

… have not God’s rest in their hearts and souls;…and in which there is no rest…
40 Day Journey with Julian of Norwich edited Lisa E. Dahill

With the inordinate desires that swam before my eyes like a conveyor belt in “The Generation Game”, it resonated with how Julian described the effect of the “wordly business”:

It was all about my tendency to overwork, and I have written about that before. It is very interesting to read about this now that I am living with ME/CFS! The drive to work, to have a career and to be successful in it, the drive to perfectionism – in this prayer on Day 4 of the journey I recognised how these things were getting in the way of my being close to God. And yet, at the same time, in response to one of the questions to ponder that Lisa Dahill asks I wrote:

Both wordly investment and allegience to God can be lived simultaneously – and the balance is prayer.

beautiful beauty blur close up — Photo by Pixabay on Pexels.com

The questions to ask ourselves regarding our work, and our relationships, to my mind are:

Am I doing the work that God wants me to do?

Am I loving well those I am in relationship with?

On pondering the meaning of “substantially united to God”, I noted:

To be substantially united to God is a grace given by Him. We might orientate our lives so that we connect with Him as much as possible but He is the one who gathers us up into Himself in that eternal moment.

It reminds me of something that struck me years ago when I read “The Cloud of Unknowing“:

For were the soul not strengthened by its good endeavours, it would be unable to stand the pain that the awareness of its own existence brings.
The Cloud of Unkowing

The grace of this prayer knocked me to the floor and it was only the first prayer with day 4.

My second day praying with the material started with the last four words of the passage given and then moved onto the psalm fragment (Psalm 46:9-10):

…He is true rest.
40 Day Journey with Julian of Norwich edited Lisa E. Dahill

Be still and know…that I am God.
Psalm 46:10

sportive woman with bicycle resting on countryside road in sunlight — Photo by Andrea Piacquadio on Pexels.com

St. Ignatius invites use to converse with God “as one friend speaks to another” and the conversation with God at this point in my prayer was intimate and loving.

I am your rest.

You are my rest.

I am the God that heals you.
I am the one to make the wars to cease within you, the one who burns the shields with fire.
You are my love, my treasure. In all of creation I love you more.

When I asked how that could be, His response was:

You are precious to me, you are my treasure.

St. Augustine has said:

God loves each of us as if there were only one of us.
St. Augustine

Julian’s revelations about the hazelnut made me feel just as St. Augstine describes. I was warm and surrounded by light, and the people I love most in the world were also surrounded by light. We were protected and safe. I visualised myself as Leviathon, God’s own creature, another image of myself from another retreat.

I imagined myself flowing easily from fire to water and back to fire again, without any conflict between the two, or restriction in the movement from one to the other. For me, these represent the active and contemplative sides of my personality – how appropriate to be writing this in the 16th week of cycle C in the Lectionary, where the gospel reading is about Martha and Mary! I first sought out a Spiritual Director because these aspects of myself were in conflict. In the earlier stages of my deepening journey, I believed that the purpose was to live with them in balance. This mandala was my realisation that integrity was not about getting the balance, but in being able to flow from one to the other without resistance. I guess it is the living simultaneously worldy investment and allegience to God.

Overwork and the drive to get things sorted “once and for all” is a place where I need to be open to the healing, restorative love of God. The sense of not being able to get it all done (in time) creates a sense of panic in me, and of not being good enough.

How poignant it is for me to read those words now. Even then, the other part was also there:

I experience God as my true rest when I consciously spend time in contemplative prayer -then my head slows down and the war within me ceases.

I share the desire with Julian for there to be nothing between my God and me. The deepest desire of my soul is to have the freedom to be who He would have me be. I find myself reading back through my prayer journal now and being inspired again by the graces I received then.

You can find a guided Lectio Divina prayer with the material for Day 4 of the Journey here or as a Podcast on my channel: Sunflower Seed Spirituality.

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40 Day Journey with Julian of Norwich: Day 40

11th April 202211th April 2022 sunflowerseedspiritualityLeave a comment

Lenten Book Group 2022 | by The Friends of Julian of Norwich

Apologies for the late post today.

Prayer material and guided prayer

Extract from Revelations of Divine Love in the 40 Day Journey with Julian of Norwich: Day 40

Reading: Revelation 21:5-6

Psalm 30: 11-12

40 Day Journey with Julian of Norwich: Day 40. Guided prayer.

The guided prayer is also available as a podcast on the channel: Sunflower Seed Spirituality

A suggestion was made during our introductory and orientation session that for some people, journaling might not be the best way to review their prayer. I commented that Praying in Colour might be a good alternative – it is what I intend to do. I have written about it before and if you would like to read more about it, you can find that information here.

Thank you to everyone who has been following this journey.