Lectio Divina: Psalm 51

First Sunday of Lent, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Psalm 51:3-4,5-6,12-13,17

For I know my transgressions,
    and my sin is ever before me.
Against you, you alone, have I sinned,
    and done what is evil in your sight,
so that you are justified in your sentence

and blameless when you pass judgement.

Indeed, I was born guilty,
    a sinner when my mother conceived me.

You desire truth in the inward being;[a]
    therefore teach me wisdom in my secret heart.

12 Restore to me the joy of your salvation,
    and sustain in me a willing[a] spirit.

13 Then I will teach transgressors your ways,
    and sinners will return to you.

17 The sacrifice acceptable to God[a] is a broken spirit;
    a broken and contrite heart, O God, you will not despise.

Lectio Divina Psalm 51: Guided prayer.

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

A beautiful musical version of this psalm by Sons of Korah.
Perhaps one to have stuck in your head to keep this prayer with you.

Praying with Images: 1 Corinthians 3

Seventh Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Emergence. Jen Delyth

1 Corinthians 3:16-23

16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?[a] 17 If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. 19 For the wisdom of this world is foolishness with God. For it is written,

‘He catches the wise in their craftiness’,

20 and again,

‘The Lord knows the thoughts of the wise,
    that they are futile.’

21 So let no one boast about human leaders. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, 23 and you belong to Christ, and Christ belongs to God.

Praying with Images: 1 Corinthians 3: Guided Prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey  

Imaginative Contemplation: Matthew 5: 21-26

Sixth Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Concerning Anger

21 ‘You have heard that it was said to those of ancient times, “You shall not murder”; and “whoever murders shall be liable to judgement.” 22 But I say to you that if you are angry with a brother or sister,[c] you will be liable to judgement; and if you insult[d] a brother or sister,[e] you will be liable to the council; and if you say, “You fool”, you will be liable to the hell[f] of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister[g] has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister,[h] and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court[i] with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.

Imaginative Contemplation: Matthew 5: 21-26: Guided Prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey  

Lectio Divina: Isaiah 58:7-10

Fifth Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Isaiah 58:7-10

Is it not to share your bread with the hungry,
    and bring the homeless poor into your house;
when you see the naked, to cover them,
    and not to hide yourself from your own kin?
Then your light shall break forth like the dawn,
    and your healing shall spring up quickly;
your vindicator[a] shall go before you,
    the glory of the Lord shall be your rearguard.
Then you shall call, and the Lord will answer;
    you shall cry for help, and he will say, Here I am.

If you remove the yoke from among you,
    the pointing of the finger, the speaking of evil,
10 if you offer your food to the hungry
    and satisfy the needs of the afflicted,
then your light shall rise in the darkness
    and your gloom be like the noonday.

Lectio Divina Isaiah 58: 7-10 Guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey  0

Praying with Images: The Presentation of The Lord

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.  

Simeon and Anna: Arent de Gelder

Jesus Is Presented in the Temple

Luke 2:22-38

22 When the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, ‘Every firstborn male shall be designated as holy to the Lord’), 24 and they offered a sacrifice according to what is stated in the law of the Lord, ‘a pair of turtle-doves or two young pigeons.’

25 Now there was a man in Jerusalem whose name was Simeon;[a] this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.[b] 27 Guided by the Spirit, Simeon[c] came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, 28 Simeon[d] took him in his arms and praised God, saying,

29 ‘Master, now you are dismissing your servant[e] in peace,
    according to your word;
30 for my eyes have seen your salvation,
31     which you have prepared in the presence of all peoples,
32 a light for revelation to the Gentiles
    and for glory to your people Israel.’

33 And the child’s father and mother were amazed at what was being said about him. 34 Then Simeon[f] blessed them and said to his mother Mary, ‘This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed 35 so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.’

36 There was also a prophet, Anna[g] the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband for seven years after her marriage, 37 then as a widow to the age of eighty-four. She never left the temple but worshipped there with fasting and prayer night and day. 38 At that moment she came, and began to praise God and to speak about the child[h] to all who were looking for the redemption of Jerusalem.

Praying with Images: The Presentation in the Temple: guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Imaginative Contemplation: Matthew 4:18-23

Third Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Matthew 4:12-23

Jesus Begins His Ministry in Galilee

12 Now when Jesus[a] heard that John had been arrested, he withdrew to Galilee. 13 He left Nazareth and made his home in Capernaum by the lake, in the territory of Zebulun and Naphtali, 14 so that what had been spoken through the prophet Isaiah might be fulfilled:

15 ‘Land of Zebulun, land of Naphtali,
    on the road by the sea, across the Jordan, Galilee of the Gentiles—
16 the people who sat in darkness
    have seen a great light,
and for those who sat in the region and shadow of death
    light has dawned.’

17 From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’[b]

Jesus Calls the First Disciples

18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. 19 And he said to them, ‘Follow me, and I will make you fish for people.’ 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.

Jesus Ministers to Crowds of People

23 Jesus[c] went throughout Galilee, teaching in their synagogues and proclaiming the good news[d] of the kingdom and curing every disease and every sickness among the people.

Imaginative Contemplation Matthew 4: 18-23, Guided Prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Lectio Divina: Psalm 40

Second Sunday in Ordinary Time, Cycle A

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Psalm 40:2,4,7-10

He drew me up from the desolate pit,[a]
    out of the miry bog,
and set my feet upon a rock,
    making my steps secure.

Happy are those who make
    the Lord their trust,
who do not turn to the proud,
    to those who go astray after false gods.

Then I said, ‘Here I am;
    in the scroll of the book it is written of me.[a]
I delight to do your will, O my God;
    your law is within my heart.’

I have told the glad news of deliverance
    in the great congregation;
see, I have not restrained my lips,
    as you know, O Lord.
10 I have not hidden your saving help within my heart,
    I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
    from the great congregation.

Lectio Divina Psalm 40: Guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Praying with Images: The Baptism of Jesus

The Baptism of Jesus, Year A.

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

I am using a new microphone I bought with some vouchers I received as a gift at Christmas. I hope you find the sound quality an improvement.

The Baptism of Jesus

13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, ‘I need to be baptized by you, and do you come to me?’ 15 But Jesus answered him, ‘Let it be so now; for it is proper for us in this way to fulfil all righteousness.’ Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, ‘This is my Son, the Beloved,[a] with whom I am well pleased.’

Praying with Images: The Baptism of Jesus, guide prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Lectio Divina: The Epiphany

Year A, The Feast of the Epiphany

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Psalm 72:1-2,7-8,10-11,12-13

Give the king your justice, O God,
    and your righteousness to a king’s son.
May he judge your people with righteousness,
    and your poor with justice.

In his days may righteousness flourish
    and peace abound, until the moon is no more.

May he have dominion from sea to sea,
    and from the River to the ends of the earth.

May the kings of Tarshish and of the isles
    render him tribute,
may the kings of Sheba and Seba
    bring gifts.
11 May all kings fall down before him,
    all nations give him service.

For he delivers the needy when they call,
    the poor and those who have no helper.
13 He has pity on the weak and the needy,
    and saves the lives of the needy.

Lectio Divina, The Feast of the Epiphany, guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey

Imaginative Contemplation: The Birth of Jesus

Christmas Day

Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. However, today, since it is Christmas day, I have chosen one of the Gospel passages used for this very special feast. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.

Luke 2:15-20

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.’ 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Imaginative Contemplation Luke 2: 15-20, guided prayer

Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey