The seed of God is in us. Now the seed of a pear tree grows into a pear tree; and a hazel seed grows into a hazel tree; a seed of God grows into God. (Meister Eckhart)
Here is the scripture we will be using for the Lectio Divina prayer this evening (6.30pm UK time) and the zoom link. You are most welcome to join, even if you haven’t registered.
Psalm 27:7-14
Hear, O Lord, when I cry aloud, be gracious to me and answer me! 8 ‘Come,’ my heart says, ‘seek his face!’ Your face, Lord, do I seek. 9 Do not hide your face from me.
Do not turn your servant away in anger, you who have been my help. Do not cast me off, do not forsake me, O God of my salvation! 10 If my father and mother forsake me, the Lord will take me up.
11 Teach me your way, O Lord, and lead me on a level path because of my enemies. 12 Do not give me up to the will of my adversaries, for false witnesses have risen against me, and they are breathing out violence.
13 I believe that I shall see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!
Description:
Margaret Mary McFadyen is inviting you to a scheduled Zoom meeting.
Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.
Psalm 119:57,72,76-77,127-130
57 The Lord is my portion; I promise to keep your words.
72 The law of your mouth is better to me than thousands of gold and silver pieces.
76 Let your steadfast love become my comfort according to your promise to your servant. 77 Let your mercy come to me, that I may live; for your law is my delight.
127 Truly I love your commandments more than gold, more than fine gold. 128 Truly I direct my steps by all your precepts;[a] I hate every false way.
129 Your decrees are wonderful; therefore my soul keeps them. 130 The unfolding of your words gives light; it imparts understanding to the simple.
Lectio Divina: Psalm 119, guided prayer
Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey
Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.
10 You water its furrows abundantly, settling its ridges, softening it with showers, and blessing its growth. 11 You crown the year with your bounty; your wagon tracks overflow with richness. 12 The pastures of the wilderness overflow, the hills gird themselves with joy, 13 the meadows clothe themselves with flocks, the valleys deck themselves with grain, they shout and sing together for joy.
Praying with Images, God’s Abundance: guided prayer
Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey
Here, as stated before, it is my intention to draw from the forthcoming Sunday liturgy and to offer a guided prayer on one of the pieces of scripture in the same way that we have been doing in Exploring Personal Prayer. I do not intend to offer any reflections on the scripture. My suggestion is that you follow the Ignatian structure: preparation for prayer by reading the scripture, going to your prayer place and doing the prayer itself, and then moving away to another place and doing a review of the prayer. Keeping some sort of prayer journal is good practice. Note any moments of consolation in the prayer, where you felt drawn more deeply into God, and moments of desolation, where prayer was disturbed, where you were distracted and pulled further away from God: feelings of attraction and repulsion should be noted. These points may provide areas for repetition of the prayer. Also, if you have a spiritual director or prayer partner, someone who can listen with an ear to where God is in this, it may be worth sharing your prayer with them. I am following the processes outline in the prayer cards above. You may print these onto A6 or A4 card to have in your prayer space to help you become accustomed to this way of praying, remembering it is more of a flow than a rigid structure.
Praise for God’s Goodness to Israel
Psalm 66:1-7,16,20
5 Come and see what God has done: he is awesome in his deeds among mortals. 6 He turned the sea into dry land; they passed through the river on foot. There we rejoiced in him, 7 who rules by his might for ever, whose eyes keep watch on the nations— let the rebellious not exalt themselves.
Come and hear, all you who fear God, and I will tell what he has done for me.
20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me.
Lectio Divina Psalm 66: guided prayer
Background music is the album: Keith Halligan – Lifestyle Meditation, Global Journey
…formed the pattern and the script for your remaining days.
Robin Laing, The Summer of ’46
The Paradigm Shift 2 : Reading of this post
Having left my mp3 player at work this week, I have resorted to playing CD’s in the car, old favourites I have not listened to for a while. “Walking in Time” by Robin Laing is one of those, especially “The Summer of ’46” and “When Two Hearts Combine”. These two songs have been haunting me all week. One of the exercises we were asked to do during my formation as a spiritual director was to write a life psalm. We were invited to draw on music, poetry, scripture – anything that had had an impact on our lives. There are elements of both of these songs in mine.
Life Psalm
I belong to my God and His desire is for me
To open up to Him so that He may gaze upon me.
I met Him in the mountains and lochs,
His footprints on the grass and His mist upon my skin.
I met Him in the silence and the secret places.
I called Him with His sign.
I belong to my God and His desire is for me
To open up to Him so that He may gaze upon me.
But I was distracted and looked away.
I don’t want to talk about it because every
Day without Him hurt just a little bit more
And I had probably been crying forever.
I belong to my God and His desire is for me
To open up to Him so that He may gaze upon me.
He met me in the quiet of the morning.
He took my hand and danced with me,
Leaving only the memory.
He told me this will heal
Because Love is here, and Love is real.
I belong to my Love and His desire is for me
To open up to Him so that He may gaze upon me.
How beautiful is my Love; how amazing.
I yearn for my Love; to be only His.
He forms the pattern and the script of my days.
His desires are mine; my desires are His.
It is given. He is mine, I am His.
I belong to my Love and His desire is for me
To open up to Him so that He may gaze upon me.
There are moments of conversion in our life of faith, and there is the paradigm shift. A paradigm shift is when something that happens changes our whole way of looking at the world: it is not a little change of opinion, mind or heart, it is more fundamental than any of those, it is a change of perspective. We cannot live the way we did before when it happens. And we do not necessarily know how to live with the change within us. It may take some time to adjust.
I remember clearly the first time I experienced such a thing. I was on retreat, and I was overwhelmed by God. I had considered infinity before in wonder; I had lain on the grass and looked at the sky, both in the day time and at night and contemplated how long the sky went on for, and where did it end; I had stood at the edge of the sea and pondered its depth, its violence and its apparent lack of borders, but I had never experienced this drop in an ocean that was a drop in a bigger ocean that was a drop in a bigger ocean; knowing that what I was sensing barely even scratched the surface of what I knew was there. I was a barnacle on a ship, clinging to the surface that was everything other than the water buffeting against me; it was everything to me, my whole world, my refuge, and it had no beginning and no ending, and had always been there, and always would be there, of that, I was certain. And the experience was exhausting: I slept a lot for the next three days. Big, big, big God. All I could do was ask:
How do I live with this?
So, how did I live with it? Before this point I had been a go to mass on Sunday, cradle Catholic, getting involved in doing things, being on committees, being active, playing in the music group – all good stuff, and by the way, I really ought to pray every day. Some days I even did. But my perspective on setting aside time for formal prayer shifted from the first kind of humility to the second and I found myself acting on that deeper desire to pray by getting up earlier to make sure I had time for morning prayer; only ten minutes to begin with, but then twenty, thirty and more, forty five minutes or a full hour when I do not have to balance it with getting to work, or when I am taking some extra time in the evening. It was like rolling a snowball down a hill, once it started, it grew and took on a momentum of its own; the desire being fulfilled and augmented simultaneously.
My candle holder.The Paradigm Shift 3 : Reading of this post
Of course, the paradigm shift is not pain free, it usually comes with a cost. I have heard it said that if you hear the same thing said about yourself from three independent sources, then it is probably true. So, drawing from that, here are three independent sources attesting to the fact that the paradigm shift is not pain free.
He fumbles at your spirit As players at the keys Before they drop full music on; He stuns you by degrees,
Prepares your brittle substance For the ethereal blow, By fainter hammers, further heard, Then nearer, then so slow
Your breath has time to straighten, Your brain to bubble cool, — Deals one imperial thunderbolt That scalps your naked soul.
For were the soul not strengthened by its own endeavours, it would be unable to withstand the pain that the awareness of its own existence brings.
The Cloud of Unknowing
Becoming, Buffy The Vampire SlayerThe Paradigm Shift 4 : Reading of this post
Nothing is the same afterwards, everything has changed. Life as it was before seems superficial and unsatisfactory, without really being able to explain how or why. There is the awareness that something must change: not a task list of things to do. It is knowing that the path that was visible before is not the one to stay on, and that the new path, which is not visible, has only one stepping stone from here – the next one, and trusting enough to step onto it and take the next step, in the hope that the next stone is in place before your foot makes contact with the ground. The path is laid down as we walk it.
Neither was this first time the last paradigm shift: each one brought me deeper into God, and perpetuated a change which enhanced the process: I sought a spiritual director to support me, I started drawing and painting mandalas – compulsively to begin with – to try to express my experience of prayer: I gradually became an artist. My friend the art teacher is smiling right now because I dared to say that. Finally, in the “Song of Songs” retreat the year before I wrote my life psalm and made The Spiritual Exercises, there was a complete and total surrender, leading to an election which was confirmed in the process of doing The Exercises. I had been of the opinion that I was already surrendered to God – I had handed Him a blank cheque which I had signed, had I not? But when you still reserve the right to negotiate the price, you are not really surrendered. There is a movement from:
How much? Why do you need all of that? Well, okay, I suppose so.
to an unhesitant yes.
It is given.
It is what Ignatius means by The Suscipe Prayer:
Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess.
Thou hast given all to me. To Thee, O Lord, I return it. All is Thine, dispose of it wholly according to Thy will.
Give me Thy love and Thy grace, for this is sufficient for me.
Trebuchet, Urquhart CastleThe Paradigm Shift 5 : Reading of this post
It is finally, after a lot of difficult and hard work digging, holding the pearl of great price in your hands, the immortal diamond, a great gift He has given you, your free will, your self: it is holding all of this in your hand, considering Him for a moment, and with the ultimate act of free will, you hand it as a gift back to Him, for Him to do with as He chooses. No more negotiating, only discerning what is His desire, and then following through with it. I say that like discernment is easy, it is not, and it is where the struggle remains but once it is understood that it is God who says:
I desire it.
there is no struggle, even if His desire is for Morris Dancing! It is a once and for all, and an everyday surrender. All paradigm shifts in our spiritual journey are steps to this one. We can always keep hold of our free will, it is ours to keep or to give, once and for all, every day: it is not something that He will take from us by force or coercion, it is a gift already given by Him. Yet it is the sweetest, most blissful liberation to gift it back to Him, no matter what it costs. Doing so does indeed form the pattern and the script of your remaining days.